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The Ucchista Ganapati Ashtottara Shatanamavali, commonly known as the Ucchista Ganapati Ashtottaram, is a devotional hymn comprising 108 names that extol the various attributes and virtues of Ucchista Ganapati.

oṃ śuṇḍoddhūtajalodbhūtabhuvanāya namo namaḥ oṃ

ॐ शुण्डोद्धूतजलोद्भूतभुवनाय नमो नमः ॐ

Salutations to the one whose trunk has sprinkled and watered the lands of the worlds born of HIS creation

The verse “Salutations to the one whose trunk has sprinkled and watered the lands of the worlds born of HIS creation” from the Ucchista Ganapati Ashtastotram is rich in symbolic meaning, blending imagery of creation, nurturing, and divine power. In Hindu iconography, the trunk of Lord Ganapati (Ganesha) holds deep significance, often symbolizing the flexibility, adaptability, and capacity to carry out diverse actions with precision and grace. Here, the trunk is portrayed as the conduit through which the worlds are nourished and sustained, akin to a cosmic irrigation system.

The act of sprinkling and watering represents the nurturing and life-giving aspect of the divine. Just as water is essential for growth and sustenance in the physical world, the divine energy that flows through Ganapati’s trunk is the vital force that sustains creation. This life-giving energy can be understood as prana—the universal life force that animates all living beings and sustains the cosmos. Through this image, we see Ganapati not only as a creator but also as a sustainer, ensuring the balance and harmony of the worlds he has brought into being.

The phrase “lands of the worlds born of HIS creation” suggests the vastness of Ganapati’s creative activity, extending beyond a single world or realm. The “lands” are metaphors for the different planes of existence—physical, mental, spiritual—that emerge from his creative will. In this sense, Ganapati’s role is not limited to merely bringing forth creation; he is intimately involved in maintaining the flow of life, ensuring that every realm receives the nurturing force it needs to thrive.

Furthermore, the trunk is also symbolic of control and direction. While the worlds are created for līlā (divine play), they are not left in chaos; they are directed and regulated by Ganapati’s will, represented by the controlled flow from his trunk. This speaks to the concept of rta—the cosmic order that maintains the balance between creation, sustenance, and dissolution.

Overall, this verse underscores Ganapati’s role as both a playful creator and a benevolent nurturer. It invites us to recognize that the divine hand behind creation is not distant or detached, but actively involved in sustaining and nurturing every aspect of existence with care, precision, and compassion. The sprinkling of water, in this context, is both a literal and symbolic act of nourishing life, reflecting the continuous flow of divine grace that sustains the universe.

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